Archive for November, 2009

APARTMENT I-C: A Prose Villanelle for the Red Bricks of Brooklyn

Monday, November 30th, 2009

APARTMENT 1-C:
A Prose Villanelle

1.
The red  bricks of  Brooklyn  have  aged to diverse shades of  dark bread, but the buildings’ facades are all intact.  So it would  be false to call these buildings ruins.

Not a  single person  survives; not one member  of the previous tribal migration
that sought shelter inside  these walls.  Not Elsie Spier,  not  Evelyn Green, not anyone who  might recognize  me  from  when  I lived down the hall in  apartment  1-C  instead of travelling  here  alone across a long span of years, lured  by the  archeology of  the self and its imagined  promises.

But no matter how eagerly I  dig, my basket  of artifacts comes up empty: nothing  I can  touch, smell,  carry home with  me.

____________

2.
I’ve  seen my  share of ruins, even  helped excavate some.  Though I often  found the
broken pillars and  gapped stonework haunting, I never  craved the return of,  say, Socrates to the  Agora:  another  reason it  would be  false to call these structures  ruins.  For now I keep on
invoking the  missing, the dead, as if I need wait just a moment before my mother steps from the lobby, her  alligator open-toe  pumps clicking on the  concrete steps (were there  only three?)
Soon Frances Schuel’s face  will appear  in its customary place, looking out her  third floor kitchen window.

Quick. Snap  another picture!    With no faces  to imprint  at  least I can  photograph  the empty windows.

Ah,  so I’ve  begun to substitute spaces for people and things.  The patch of grass
the  Super would  water with a long hose, its arched spray  retroactively linked with  awareness  that the  War had not yet started.  The alley with its clotheslines  where Kate  Smith’s voice  reached  from  the mountains to  the prairies to the oceans, white with foam. . .
____________

3.
Not one  store survives.  On  Cortelyou Road there’s a Russian grocery  inside the carapace of  Freddy’s Candy Store, like a matrushka doll; a laundromat inside the bakery;
Kosher tacos inside the library.

But that 19th century brick castle, P.S. 179, stands exactly where it  did more than fifty
years ago, turrets intact. Again I invoke the missing: cross-eyed Miss Grote who’d say “daddle do” when she decided we had read aloud long enough; Miss Byrne who had blue lips and dropped dead in  a vestibule near the lunchroom.  I focus my camera on an open window when a young man taunts me in Spanish, peligro! cuidado! danger! look out!  I snap the shutter anyway.
I realize my archeological quest has been too focused on the small and portable, coins, rims of jars, etc.   How could I have ignored all those stone lion’s heads on  the stoops, many painted white like the iron grates, urns of geraniums.
Grandma Sarah from around the corner, your flowers are drooping  in  the heat.  Here, let me help you with the watering can with the picture of the Tin Man.  Once I dreamt I was sitting on your porch and the next day I quit smoking  forever though I have no idea what magical words you said to make  me  do such a thing.
________________
4.
The lobby of 438 Ocean Parkway has been painted  a glossy pink, walls mirrored so I cannot escape myself except by scanning the mailboxes.  I-C:  now the Super’s apartment, someone named Tarshinsky.

I ring the bell.   This plump Russian lady  lets me in when I promise I’ll take no  pictures.
The three room apartment  is the same except for the decor.  Yet I’m sure the rooms must have contracted.  How can my parents and I have lived in such cramped space for 18 years? Mr. Tarshinsky sits on the sofa eating a pirogi, the very spot where I had my first erotic moment. He says nothing.

Not a single person survives.  Though inside the walls I  can smell spices from the present inhabitants’ cooking pots, hear voices, occasional music.
__________________
5.
Their  red bricks have aged to diverse shades of dark bread, but the facades are all intact.  So it would be false to call these  buildings ruins.

Cemeteries, that’s what  they are.  Finally I realize they are cemeteries.  Complete with stone lions and urns.  And unless they’ve been so long and abstractly dead  that a bone or tooth could qualify as an artifact, the dead have  nothing more to tell me or anyone else.  Of course, they’re totally indifferent to us.

Speaking of indifference, even if I should find specks of dust from the brooms of the dead,
my basket of artifacts is so porous the specks would quickly fall through.

I leave, knowing I will never come  back again.

***

GEORGE GERSHWIN’S STAIRWAY TO PARADISE (short fiction)

Monday, November 30th, 2009

GEORGE GERSHWIN’S STAIRWAY TO  PARADISE
–In Memory of Julius Nisenson
Sometimes Pine Hill Memorial Gardens sounded like a disco with dozens of bands playing a different song simultaneously at full blast.  If you were lucky enough to walk past its rows of headstones on a relatively quiet day, you might be able to distinguish a few melodies: a jazzy version of “Take Me Out to the Ball Game” emanating from the vicinity of one Hiram L. Jansen’s (1899-1980) final resting place, or Piaf singing “La Vie en Rose” from where one Rose Emily Rosecroft lay below.
Linda Silber first discovered this phenomenon not long after the funeral of her Uncle Dan, inventor, amateur musician, the uncle she had most loved.
A few months before his death, having just returned from leading a group of  tourists around Turkey and Greece,  Linda visited Dan at his house in Bridgeport, Connecticut.  Probably  sheer coincidence, but the moment she entered the living room,  he began to play “Loved Walked In” on the old upright he had practically built himself in the basement, along with his other wooden creations.  Including something that looked, despite the attached wires, much like a coffin and still gave Linda, now well past 50, the creeps.  No matter how often Dan explained calmly that he had designed it specially so there would be no surprises after he passed on.
George Gershwin would have been 101 years old had he been alive that day.  Uncle Dan, whose white hair flowed to his shoulders, was not only three years older than Gershwin but still adept at the keyboard though he’d never had a lesson in his life and his blue eyes were rapidly fading so it’s unlikely he could tell the black keys from the white except by touch.
Ever since she could remember,  Uncle Dan had played that same song.  At every family  event back when the rest of the family was alive;  every wedding and excuse for a party.  Never “Summertime” or “Fascinating Rhythm,” never, never “The Rhapsody in Blue”–which he considered trite because it had been played so much.
Linda knew that despite his fine health for a man his age, time had to be running out;  if she were ever going to learn just what it was about that song, she’d better hurry and ask. Not that she didn’t like it though she preferred “Someone to Watch Over Me”–preferably the Sarah Vaughan  version.
“Do I really?” Dan asked, squinting hard out the window as if something he’d never seen before was hidden just behind the October evening’s blue-violet sky. “That’s strange. I’ve never thought about it.   Guess it just comes naturally to my fingers. . .”
“Gimme a break.  There must be a better reason.    Some memory, maybe?”
He shook his head, began to play the song again, eyes now closed and his body swaying slightly as if at prayer.
“You can’t fool me.  I bet it’s got something to do with a woman.  A woman from long ago, right?”
“Wrong.  The only woman in my life was your Aunt Grace, may she rest in peace, and she hated how I kept playing that song. Said it was like I was reciting one line over and over from her favorite poem, ‘Hiawatha.’  Which she herself would sometimes do just because she knew how I hated that damn poem.   But I was ashamed to tell her the reason I kept playing the song.  Afraid she’d be so furious she’d leave me.”
“OK, then it must have something to do with a man. Not that I mean to imply. . .”
Dan laughed.  “You’re still one hell of a smart kid.  But the man died a long time ago and it wasn’t exactly a matter of love.  In fact, if you want to know the truth, he cheated me.”
So who was it this time ?  Uncle Aaron, the one who owned the shirt factory?  Cousin Lester who promised to invest in one of his inventions–the push-button radio, or was it the hundred year light bulb?  Linda bit her tongue to stop from reciting the litany of other relatives, all now dead, as well as old friends and neighbors who’d also cheated her uncle.  Why bother now?
A self-taught scientist, Dan had invented so many now commonplace objects nobody could make a complete inventory.  The rotisserie.  The electric can opener.  The little latches on curtain rods that help lift and lower one of his other inventions, the Venetian blind.  The self-renewing water pump.  Even a gadget to keep a glass upright against the force of gravity, which NASA used in early space flights.  Until, as usual, someone else came along who had copied his unpatented work and passed it off as his own.  And making a tidy sum of which Dan  never saw a dime.    The same as with all the other inventions: to his late wife’s sorrow,  Dan had no patience  for matters of business; he wanted to spend every spare minute inventing, even if it meant they had to live on Aunt Grace’s meager salary as a schoolteacher.
“No.  Not family.  Somebody far more famous than family.”
“Oh?”
“A  genius.  The greatest synthesizer of classical and jazz.  I speak, my dear,  of the great George Gershwin.”
“Gimme a break.  I’m too old for teasing.”
“I kid you not.That son of a bitch stole the tune for ‘Love Walked In’ and never once acknowledged he’d first heard it one day, it must have been 1925 or so,  when I was fooling around at the piano back in Brooklyn.   The Gershwins lived right next door to us then.  I knew the whole family,  Morris and Rose, Ira, Arthur, even little Frankie.”
“But why the hell would he want to steal when he wrote so much himself?”
“Probably because of Paulette Goddard.”
“What in the world. . .”
“He was in love with her, but she spurned him. Besides she was married to Chaplin at the time.  Maybe he thought the song would change her mind.  Just around then I was courting your Aunt Grace.  And I was making up this song to impress her.  Funny, but it wasn’t until years later that Gershwin actually used it,  and he had the nerve to change my words. Or Ira did. ”
“Well, you should be proud anyway.  But you know my favorite is “Someone to Watch Over Me. . “
“Nah.  Nice tune but I don’t like the words. Especially for a woman.  As if she was a kid who couldn’t look after herself.   Smart women like you don’t need need to be watched over. . .”
It occurred to Linda that was exactly what she’d counted on her Uncle Dan for all these years: someone to watch over her even if she was 6, 000 miles away on a trek or deep sea diving jaunt, testing some new place for her travel agency.  Even if months went by without any contact between them. . .  Early on, he’d replaced the father she’d lost in the War and the mother lost soon after to a stroke brought on, all her doctors agreed, by inconsolable despair.  Linda, in turn, replaced the child he and Aunt Grace never had, though she was officially being raised by another aunt and uncle, the long deceased Harry and June who lived in the Bronx and had a bratty kid named Paula.
Not only would Dan take Linda on the subway as often as possible all the way to Ebbets Field to watch the Dodgers play baseball,  but to Carnegie Hall every Sunday afternoon, where many times they saw the great Toscanini conduct and heard everyone from Rubinstein to Heifetz. Always Dan would call their talents miraculous.  So miraculous nobody could explain such genius.  A miracle’s a miracle, period.  Sometimes Paula would join them, making Linda furious. What did that brat care about baseball or music?  Paula not only had parents but by age nine her breasts were large enough to warrant a brassiere, not one of those “training bras.” Worse, she would giggle and blow pink bubbles from her Fleer’s Dubble-Bubble all through a concert. But always Dan would say in that quiet way of his that they had to be fair to Paula; after all, she was family, too.
Later on the afternoon of Linda’s last visit Dan  surprised her by playing “Stairway to Paradise,” hitting each note perfectly and even jazzing up the rhythm.  “Much better lyrics.  Gershwin must have been in a good mood when he wrote that one.  Full of hope.  An essential, my dear, as I’ve told you many times.  If you stop wishing, you stop living.  Just think of it, a stairway all the way up to the stars, a stairway to paradise…”  They  both sang a few bars of the song,  Dan adding particular gusto to the line, “I’m gonna get there at any price. . .”
What could Uncle Dan be  wishing for at age 104?   Recognition at last for his inventions?  Pay-outs from all those who had cheated him?  All of those bastards were long dead.  A  confession from the late Gershwin about stealing “Love Walked In?”  But Dan, dreamer that he was, would never get into silly “mysticism,” Ouija boards and Tarot, all that stuff his late wife had taken so seriously she’d started the first and last Blavatsky Club in Bridgeport.  Maybe he wished only for a peaceful death?
Which is exactly what happened a few months later.  Linda got the word while testing for her clients a snowmobiling tour of Iceland– from Paula, now the widowed mother of two sons, one crazier than the other.
What a shock to read Uncle Dan’s obituary in the New York Times.  It mentioned not only some of his inventions but gave him credit for composing “ ‘Love Walked In’ : a song formerly attributed to George Gershwin.” Linda had no idea how the Times knew;  Paula didn’t have enough imagination to say such a thing, and certainly she herself hadn’t called in the information.  Uncle Dan  was dead.  So what good would credit for the song, if indeed credit was justified, do at this point?  Yes, much as Linda loved her late uncle she had her doubts about that Gershwin story.
A few people at the funeral,  neighbors mostly,  mentioned the obit.  Neither Linda nor Paula, Dan’s closest surviving relatives, said a word.   But Paula’s younger son Alex, who’d just served time for cocaine dealing which Paula insisted was a miscarriage of justice for which she would sue the State of New York, did say something about how “cool” it all was about Gershwin.  Her older son, thank god, was doing business in Paris– according to Paula–though Linda suspected that if he wasn’t in Sing Sing he’d probably been committed to Creedmore.
She reminded Alex this was not the time and place for such frivolity, which made Paula scowl and Alex begin, of all things, to sing what he pretended was the tune for “Summertime,” but which was really some hip-hop crapola to which he applied a few of  Ira Gershwin’s words.  All of this while the rabbi, who’d never once met Uncle Dan, praised him for his contributions to the community  (Dan had been a card-carrying loner all his life, adding further to his late wife’s sorrow) and for his generous support of the State of Israel.
Linda wanted a few minutes alone with her uncle, so after everyone left, she lingered at the freshly dug grave,  wishing him well.  May nobody in heaven steal his ideas, that sort of thing,  though she really didn’t believe in any kind of after-life.  She wept  when she realized that with Dan gone, she, indeed, had nobody to watch over her, even in fantasy, even with her deep down awareness that at her age she was competent enough to lead her life unwatched, thank you.
At first she thought she was imagining she heard a piano rendition of “Love Walked In” very much like the way her uncle used to play the song.  Or maybe his death had affected her more than she cared to admit?  Only after Alex walked over in that swaggering way of his did Linda begin to realize that the music was coming–if not from the coffin itself–someplace very close to where her uncle had just been buried.
“ It’s just like Pere Lechaise,” Alex said, laughing as if he was smoking dope and watching “Saturday Night Live” back when it used to be really funny.
“Like what?” Linda wished he’d leave, with his shaggy green hair and collection of tattoos, so she could have a few more moments alone with  Dan.
“The famous cemetery in Paris.  Where they’re all buried.  Piaf, Oscar Wilde–  and Jim Morrison.”
“Who’s he?”
“You’re kidding. You mean to say you never heard of Jim Morrison and The Doors?  How he O-deed in Paris and they let him be buried in Pere Le Chaise even though he was American and all the hippies meet by his grave and toss him joints and bottles of wine.  Every half hour or so someone plays a cassette of his music.  Really, really cool. . .”
A few days later Linda was contacted by the manager of Pine Hill Memorial Gardens who said they were baffled by the music…couldn’t she do something?  Apparently Dan had rigged up a cassette with a timer somewhere inside his coffin.
Of course. She now remembered how he had insisted on designing his own coffin.  Would she give  permission for them to open his grave so they could remove the device?  It was distracting to their other “ clients.”
Of course she refused.  Even threatened to sue  if they took any action on their own. But they went ahead and did so anyway.  A lot of good it did, though, because though they managed to undo the elaborate wiring of Uncle Dan’s cassette,  soon others began to imitate the device.   Probably one of the diggers gave away the secret–even in death someone was stealing ideas from Uncle Dan!  The next thing you knew the families of everyone buried in Pine Hill were shamed into buying a song for their dead. All they had to provide was the name of an appropriate song and a mere $300 to the digger, one Sam Grabowski, who even had a website: www. deadsongs. com.   If they acted before the end of the month, they could  take advantage of a special opening offer, paying only $230 plus the cost of materials.  For a mere extra two grand, they could be assured the music would continue to play indefinitely. . . And pretty soon you could hear music playing from under the headstones at not only Pine Hill but dozens of other cemeteries.
Wouldn’t you know that not long afterwards  a letter addressed to Dan was forwarded to his niece?  It was from a man in California and included a check for several hundred thousand dollars.  The man, who insisted on anonymity, admitted he was the one who’d stolen the idea for the push-button radio and managed to enrich himself enormously.  But he now felt great remorse and hoped that her uncle would not only forgive him but enjoy the money.  Obviously the man didn’t read the New York Times.
Since Dan had made Linda his primary heir,  leaving only the old Bridgeport house to Paula, she decided to keep the check.  She would use it to start a counseling center for inventors, telling them precisely how to keep the products of their genius from being exploited by the greedy,  teaching not just about patents but the importance of learning techniques of business management, no matter how much they scorned that sort of thing and wanted to spend every spare minute inventing. . .
She was sure Uncle Dan  would be pleased with the decision, as much as he would be dismayed by the epidemic of “underground music” now sweeping the nation’s cemeteries.  The fad would just have to play itself out, so to speak. Ironically, Uncle Dan himself had no music, the diggers having dismantled his rendition of “Love Walked In.” Even Paula agreed it was unfair, but not nearly so unfair as Dan’s will.
Just how it happened remains a mystery. But one spring day Linda visited her uncle’s grave and from directly underneath heard the unmistakable sounds of a piano playing “I’ll Build a Stairway to Paradise.”  Not only that, but someone was singing the words. Not Sarah Vaughan, not Ella Fitzgerald,  but a woman with a pretty decent voice, later joined in harmony by a man whose voice resembled that of Gershwin himself, as preserved on an old gramophone record.
So what if the whole story about Gershwin stealing “Love Walked In” was true or not? Or how Uncle Dan had gotten back his music.  A miracle’s a miracle, as he would have been the first to say.
Linda only hoped he wouldn’t get bored with “Stairway. . .” But probably he was too busy inventing such a stairway, one that would reach clear to the stars above Pine Hill Memorial Gardens,  above the graves, somewhere in Queens or New Jersey or Brooklyn, of all those who had cheated him. And far above the grave of  George Gershwin, wherever the self-taught musical genius lay.  Gershwin, who had died so young. Perhaps still composing his unique meld of classics  and jazz?

***

ZEROS, FEASTS, NEGATIVE SPACE (triad)

Tuesday, November 24th, 2009

ZEROS, FEASTS, NEGATIVE SPACE
Somewhere in India between the first and fifth centuries A.D. there took place one of the most audacious leaps in the history of the human mind: formulation of the concept of zero as well as an actual numerical sign.  True, centuries earlier the Babylonians used a dot to indicate the equivalent of zero, but only between digits, never as an end in itself.
We do not know any names or  any anecdotes about a sudden emergence from a tent, any outcry of the Hindi equivalent of Eureka. We do not know whether the numerical acknowledgement of nothingness took place under a banyan tree near Lahore or on a parched plain in Rajasthan.
We only know that it happened, this recognition–or perhaps admission is more to the point. This admission of nullitude, of the empty column on the abacus and, by extension, of the lack of water in the bottle of Evian I have just drained.  The absence of syllables of my screen before I began to write this; the silence of the telephone that has not rung even once this evening;  and, of course, the awareness that I will hear nothing whatsoever ever again from a friend who recently died.
Only three other cultures, the Babylonian, the Mayan,  and perhaps the ancient Chinese, were bold enough to originate a roughly equivalent sign–thereby stamping nothing with the seal of legitimacy despite the implicit threat to belief in the everlasting fullness or plenitude not only of divine beings but all varieties of matter under their control.
Around any object there is a shape or atmosphere that defines its form and in turn creates a form of its own known as negative space. The V shapes between my stiffly extended fingers; the more or less hexagonal spaces between the fibers of fishing nets.
Feasts ancient and modern are marked by an excess of plenitude–of food, of drink, of swearing, of belching, of raucous singing and dancing; rituals sexual, sacred, both.
2.
The Victorian parlor, so overstuffed it cannot swallow another fringed pillow or even a doily without choking, but somehow manages to do so, is a twin of the Saturnalia, Lupercalia, Anglo-Saxon victory feast in the mead hall and the all-you-can-eat buffet now popular in cheap to middle-priced American restaurants, especially cafeterias trying to attract the elderly.  Often the casseroles of pearled onions, small round beets, fried tomatoes, fried apples, chipped beef, etc. and ramekins of rice pudding and jello range in a wide galaxy,  slices of stiffly-meringued lemon pie sometimes circling the offerings like small wedged moons.
Not all artists care about negative space. The gaps in the bodies of Henry Moore’s sculptured women and men;  the bold red and orange walls that  define the pathos of a figure such as Ernst Kirchner’s “Marcella’’;  the solid black quasi-profile behind the mask, moon, and pitcher of a Paul Klee still life: all of these spaces contribute a power that both limits and expands the works’ primary subject matter.  But painters like Bosch or Kandinsky or Jackson Pollock seem deliberately to avoid even the suggestion of a void between objects–as if one empty seat in, say, a theater were threatening because it might, just might, at some point be filled by a madman, a John Wilkes Booth, an invader from the darkest, most submerged fens of inner space.
Oddly, even the inventors of the zero seemed to fear the emptiness implied in negative space when they came to build their great temples.  Except for those niches and panels from which sculptures have been stolen or desecrated in battle, every bit of space in the temples of India is occupied by elaborately carved figurines, often of many-handed goddesses;  ornaments shaped like  lotuses, narrative medallions, pipal trees, wheels of life. Whether a temple celebrates meditation or sexual ecstasy linked with spiritual trance–as in the famed complex at Khajaraho in central India– a plenitude of stone and bronze spills over the architectural facades of the land that first acknowledged zero, the presence of nothing.
3.
Zero: in Sanskrit the word is  sunya, meaning void.  Later it became  sifr  in Arabic, cifra  in Latin, and cypher, of course, in English.  Myself I prefer the baseball announcer’s reference to “goose eggs” to signify scorelessness.  I know, I know–unless the yolk and slippery white stuff has been sucked away to create Easter eggs, a goose egg is strictly speaking not an example of nothingness.
But one can feast on nothingness, too; such a disguised feast has for centuries been called a fast.
Might not the shell be considered a form of negative space?  Likewise all rinds, capsules, casings?  Or is the pulp of the fruit inside the rind the negative space that defines the contours of the luminous red or purple rind?
Among other plenitudes of everyday life ( albeit excessively distorted to the point of redundancy): the manic patter of the auctioneer, rap preacher, gun lobbyist and others who do not allow any space between the end of one word and beginning of another.   Editorials, solicitations, screeds,and pamphlets urging an immediate overhaul of our (pick one): educational system, health care system, tax structure, infrastructure; revision of our attitudes pro or con abortion, gay marriage, affirmative action–and, above all, demands that we vigilantly refrain from increasing the planet’s already formidable fragility . .never mind nature’s own festive plans to uproot and knock down, bend, twist, erode; the cosmic dramas so distant even the most powerful optical instruments cannot yet offer us even a seat in the upper balcony.
4.
Can you cite the moment in your life when you most adamantly denied even the possibility of zero?
I imagine early man had many such moments–until he could no longer fool himself that the dead person lying in, say, a field or mud flat would ever speak, breathe, laugh again.  Perhaps you yourself tried to feed a dead sparrow with milk or water from a medicine dropper?  Or tried to inject blood into a dead love affair?  Why not admit that the first time you saw a body laid out in a coffin or perhaps  a mummy in a museum, you tried to speak to it?   And perhaps even made up a response or two, like you did as a child when you conversed with a doll or the conductor of a toy train?
But if one synonym for the zero is the inanimate, then what about the windows, spaces between chair slats or between dancing figures that create negative space?
Feasts may appear to be the antipodes of fasts, yet they are more like phases in a cycle, alternating like the manic and depressive phrases of bipolar psychosis, usually both causes and effects of one another. The carnival that follows Lent or Lent that precedes Carnival; the ample meal ordained upon conclusion of the fast of Yom Kippur; The Feast of Al Fitre alternating with the daily fasts of Ramadan;  sin/ penance; indulgence/abstinence; binge/purge; rainbow/ storm clouds; sleeping/waking; collecting/dispersing; extravagance/ austerity. Indeed, all ancient cultures timed various feasts with the cycles and phases of the moon.
5.
Did only one Indian wise man dare to inscribe a zero on a sheaf of birch bark or was there a more or less simultaneous appearance of zeros everywhere one looked–an early Hindu version of “Kilroy Was Here?” If the latter is true, then very quickly there must have been efforts to combine the zeros, perhaps even  competitions based on how many zeros one could accumulate in a particular period of time–in other words, how quickly one could accumulate nothing.  Which in turn must have had a profound effect on the economics and agriculture of the day, particularly thoughts about scarcity and abundance.
The flowers in my own small garden constitute little more than a negative space between the tall flourishing weeds and stones I have stolen from beaches and highway beautification projects.
Gluttony is associated with more than gorging of food and drink at feasts.  The great baroque stylists like Sir Thomas Browne could never refrain from indulging themselves in the sensuous delight of words; likewise their successors, including the later James Joyce, our own William Faulkner, much of Henry James even when was engrossed with the leanest of subject matter.  Then there are the large people who simply because of their girth consume prodigious amounts of shoe leather, cloth, wool,  all the fruits of the loom.  Should not such people pay more for their size XXX clothing than those of us with a smaller expanse of flesh?  Worse, the gluttony of mediocrity, its endless gorging on the trite and the obvious, the tedious, the shrill.
Somewhere in India between the first and fifth centuries A.D. there took place one of the most audacious leaps in the history of the human mind: formulation of the concept of zero.  But Gandhi-esque stereotypes aside, Hindu India did not invent the notion of abstinence.  Indeed, nullification of the flesh was far more acclaimed by some Buddhist sects as well as many strands of Christianity and Islam.
An excess of nullitude is entirely possible.  It requires little imagination to picture a room filled with latter-day martyrs and self-proclaimed saints, their faces bright red, their lungs rapidly gasping and heaving, their bodies shiny with perspiration and their blood pressure spiked to the stratosphere as they pound their heels on the rubbery surface of a treadmill or rapidly raise and lower weights, their mouths occasionally emitting loud groans as if they were giving birth or experiencing the supreme moment of sexual ecstasy.  A roomful of zeros whose filled cores, like beer bellies, bulge and sag.  Need one ask what phase of the moon such feasts of the flesh celebrate?

____________________

THE LUMINARIES OF MARIENBAD (fiction)

Tuesday, November 24th, 2009

THE  LUMINARIES  OF  MARIENBAD
“I am Josef  Goebbels.  . .I, too, took the waters at. .  .”
Last summer  I spent a few days in Marienbad  after trying to teach English to a bunch of  kids  in Slovakia who thought America’s greatest contribution to the world were video games, preferably those that mixed violence  with  hardcore sex.    They giggled whenever I told them that’s not what America was like, certainly not back home in Hollis, Ohio, where at the time I taught English as a Second Language in a community college when  not teaching abroad.  But it’s what happened in  Marienbad, not Slovakia, that still addles me.  So I offer these excerpts from  my journals,  hoping you  might  be more able than I to resolve my ambivalence about  those few days:
July 10
How could I have been so foolish to assume this was the setting of the Resnais film?  I’m definitely not in that mythic Marienbad whose architecture is an artifact of the imagination, but in the old Czech spa town where they’re so proud of the many luminaries who took the waters here. Everyone from Chopin to Goethe to Nietzsche to Freud  to  assorted pashas, shahs, and kings.  Nowadays the guests are mostly middle class Germans.
I hate them.  There, I said it.  Even though all of that happened six decades ago and I was only a kid at the time, living safely in  Brooklyn, and no members of my family were in the camps.  Friends tell me  to let go already; I’m much too hung up on the past.  Still I can’t help it.   They also think I’m too damn serious.   At  least I should learn to pretend..  Live for now, not the past.  And forget the future. Cultivate that ironic distance you admire so much in Europe.
They should only know  how paranoid I feel now, how positive I am that the Germans are staring directly at me–though I’m far from being an observant  Jew.   I understand German fairly well,  so I know all they’re talking about are their aches and pains, money, family, weather,  stray dogs.  Sometimes I try to initiate a  conversation, I’m not sure why, but then they cut me off.  Perhaps I’m using some Yiddish words?   They hate me.  Maybe I’m  more paranoid than  I realize?  (To quote my Croatian friend Stefan, whose favorite expression is Nema Problema–no problem–even when Serbs and Croats are killing each other.)
A most serious place, this spa:  no facials, body wraps,  hot tubs.  Among their  offerings: underwater thalassotherapy; oxygen infusions; a pot pourri of “gaseous treatments,”  including the “world famous  Mary’s Gas: It comes out from the depth of the Earth, a remarkable atavism of volcanic acts in the Tertiary which erupts from the Earth’s heart . .   Eruptions of Mary’s Gas are a unique phenomenon to cure all manifestations of human suffering. . .”  There was actually a sign in the treatment center that said This Way to the Gas.  I couldn’t help laughing and wondered if anyone else had noticed.

Yes, Arnold Lutz had noticed.  Arnold, a balding 50ish man,  one of the few other Americans here.   He claims he’s here only because  his elderly mother, a tiny woman with a glass eye,   insisted  he  accompany her.  From the  moment I met him on the hotel verandah,   I knew  he was not my kind.  Something about the  lime tint  of his spectacles, the large Star of David on a chain around his neck., the thick t-shirt with orange birds he wore despite the heat.  Worse, his loud, contentious voice, its shifting accents.  German one minute, French the next, then Polish or Russian, all sounding like parodies.
He spotted me as Jewish right off, I don’t know how, asked me why I was reading Kundera’s Farewell Waltz instead of  Faye Kellerman’s latest, something about murder at a mikvah bath. I told him  Kundera probably set his once  banned novel right here in Marienbad,  but all he said was that K. was probably a Nazi like the rest of them.  Like every  so-called doctor in this place, all former butchers at Terezcin.  The nurses, too. . .
Who the hell is this guy?   Too young  to be a survivor of the camps.   A Soviet émigré?    A former Nazi disguised as a Jew?  I wonder what Stefan would think, but he’s back in Dubrovnik.  He’d probably tell Arnold Lutz to fuck off, right from the git-go, as my Slovakian students  would say, courtesy of the previous English teacher.
On  July 12 they’re having one of those “folkloric” evenings, dancers in “traditional “ costumes, some cute little games with the audience. Schmaltz, Schlag, Scheisse.  I’ve seen them all over the world and you can scarcely tell the  difference between folkloric Thai and, say, Acadian.   But Lutz’s mother asked me to accompany her son.  Seems she can’t stay up  late, “please go with  my Arnold because he doesn’t like to be alone with Germans.”  How could I refuse  such a sweet old lady?   Didn’t realize I look that old.. Hell,  I’m only at the shy end of my 40’s . . .
Two other Americans here, expats named Rick and Amity from Santa Cruz. Amity’s willowy and blonde and speaks in the interrogative,  like all young women from California.   Rick is kind of cute if you like freckles. They  make publicity videos of European resorts and sell them to American tourist agencies.  Of course they plan  to shoot the folkloric events and have recruited some of  the German spa guests to take part..  Each  will dress up like one of the famous people who visited here,  then proceed to endorse the salubrious waters of Marienbad by saying “I came to take the waters at Marienbad,” in  quick shots that will  resemble the post 9/11 infomercials where a collage of black, pink, yellow, old, young, and disabled faces appeared and said one after the other, “I am an American” with an emphasis on the word I.
I thought the project was crass, if not downright dishonest, with its pitch for the unity of America and Europe despite recent tensions.  But I said nothing. Why bother to criticize people I’d never see again.  Besides, there was something oddly comical about the whole thing.
Lutz, though, was enraged because R and A didn’t choose him:  “Who gets a part?  Not me, not you.  The Nazis, that’s who.”   Christ, he reminds me of my late Super  Jew Uncle Morris,  who thought any goy was either a Cossack or a member of the SS.  He’d die if  he knew I  was staying so close to the German border.
July 11
Lutz kept talking to me all through dinner.  How many  spa guests, let alone Americans,    could cite even one fact about Nietzsche or Goethe or Gogol or Franz Joseph.?  I confessed to not knowing the answer, tried to concentrate on my dumplings.  Did anyone at the Thermal Hotel
know that two of the luminaries, Freud and Mahler, were Jewish?  Though personally he preferred Romberg  to Mahler and Freud nowadays  was a subject for cartoonists.  And would I believe that so far I was the only guest to recognize the name of that “boring” French movie, Last Year at Marienbad?   I said I could believe it. Of course the French were the worst anti-Semites in  Europe.   Later, he promised, he would explain to me the movie’s secret Vichy messages and its link with the  old spa town where  we were staying.  I actually began to look forward to tomorrow’s folkloric dancers:  better than no distraction  from Lutz except dumplings and beer.
July 12
Precisely on time out stomped the dancers.  Blonde,  of course, and wearing identical embroidered aprons over their dirndl skirts and peasant blouses with billowing white sleeves and drawstring necklines.  Such blouses were once popular in  America. There’s a photo of me
wearing one and looking grumpy, I must have been  about 6 or 7.
Stomp, whirl , thump, plunk, circle,  stomp..  I think the name of the dance is the Schuhplattler though Lutz says  it’s the Schutz Staffel –which I just happen to know was the actual name of the  SS.   He finds his joke terribly funny..  Thank god the dancers’ wooden shoes thumped out  his laughter.
Next a garlanded chorus singing the “Lorelei” way off key, followed by the theme song from “The Sound of Music” and–in what Lutz said was an obvious effort to mollify the inhabitants of all anti-Semitic nations within missile-range–a rousing demonstration
of   Swiss yodeling by a troop of portly old men wearing lederhosen and carrying large steins.    The audience cheered and Lutz gave forth his own yodel.  Luckily at that moment a  gust of wind knocked a stein from one  of the yodelers’ hands, the stein crash-landing on the edge of the stage.   I found the whole business so funny I was relieved when the Germans laughed too.
So much for folklore, except for that old beerhall song where everyone puts arms around another and sings Ein, Zwei, Sofort. . .With Lutz’s arm on my right side and a yodeler’s  on  my left,  I  joined in. Yes, I admit I like the song, along with some other oom-pa-pah music from the . . .the.. .1940’s.   Weimar Republic?
Then  Rick and Amity announced the start of the publicity video, what an honor it  was to make a film in  Marienbad, etc.   A man wearing a sign that said Chopin and dressed in a tuxedo so tight it made his cock bulge crossed the stage, pretended to jump into a makeshift pool, said “I took the waters at Marienbad,” then quickly left, forcing a few delicate coughs.while somewhere in the background a cassette played the first two measures of the Prelude in  A minor.   Light applause.  Next up was” Liszt,”  looking absolutely rakish in a red wig.  He said the requisite line in Hungarian as well as German and English, tossed a rose to a young lady in in the audience whose deeply cleaved breasts leapt  from her halter top, did his pool thing and  vanished to a lusty version of his Valse Obliee.  More light applause.  And so on,  luminaries climbing onto the  stage like  baseball players coming to the plate in  a prearranged batting order intelligible only to the directors, since Albert Schweitzer  preceded both Gogol and Heine.  I was nearly asleep from boredom when  suddenly it happened:
“Dvorak” having  done his thing,   Lutz climbed onto the stage and shouted “I  am Josef  Goebbels.  I, too, took the waters at . . .” . He repeated his speech in German and then, lifting my hand, dded:  “This lovely young woman  is my wife Magda….”
At first the audience was too stunned to respond. But soon they began  to chant MAGDA, MAGDA ! ordering me on stage.  I pretended not to understand though I feared they would lift me  forcefully.   Boos and catcalls, the Teutonic/Bohemian  versions of  Bronx cheers.  When I failed to respond someone  shouted “We know who you are, you little Jewess! You’re Anne Frank! “   Thank god for  Nietzsche, who gently told me to “chill out. “  The Emperor Franz Joseph  unsuccessfully struggled to wrest the microphone from Lutz, who kept ranting:  COME ON,  GOERING, WHERE ARE YOU?  WHERE’S HIMMLER?   YOU  CAME HERE TOO!  YOU FORGET ALREADY?
Ja, Ja from the audience: WHERE’S  EVA BRAUN?   WE WANT EVA!  WE WANT EVA!  Cheers, stamping of feet, rhythmic clapping.   Lutz said I should pretend I was Eva but despite the generous quantity of beer  I had drunk at dinner, all I could manage was a whisper that I was Barbara Lefcowitz from Brooklyn.  “I guess improvisational theater is not your schtick, Bubele,” Wagner said.
I wanted to hide behind this statue of  the spa’s founding father. But that would only attract more attention.  Besides, I  admit I was getting more curious about the Teutonic sense of frivolity.  Lutz himself was now laughing.  Yes, laughing along with Wagner and Goethe as they gave him high-fives, followed by the  rest of the  caste.   “Enough of the Holocaust,”  someone shouted from the audience. “Don’t you Jews have anything else on your minds?”
“Yes, money,” Lutz answered. “Money and power.  Today Israel, Tomorrow the World.”  And he laughed some more,  joined by the  no longer startled audience.
Soon everyone, including spa guests and  a few people from  town, was roaring and  clapping and stamping their feet.  Since  I was sitting in  front I could hear clearly  the words of my new pal,  Nietzsche :“Thus spake the boorish American Jew. . .But Never Forget, my friends. Never Forget that Christians are no different.  Because of religion,  man has been a manifold, mendacious, artificial and opaque animal throughout the course of history. . .”
“Faustian,” said Goethe. “I should have gone to Italy.”
“ I ‘m going home,” said Dvorak, humming the refrain from his New World Symphony, composed when he visited America. Going home, going home/ I’m a-going home…  Even Freud added something about  America being a gigantic mistake.   What a kick. . .I couldn’t imagine such intellectually subtle antics back home.  When a battalion of pashas and shahs surrounded Lutz and were about to carry him off  I actually felt  sad.  But King Edward VII , known as Bertie to his many intimates, spoke up and, as if on cue,  Lutz  left the stage on his own.
“Peace, peace.”  The King raised his fingers in a 60’s style peace sign, but turned one of them the wrong way, so according to international body language he was saying fuck you.  “Peace. We  must respect our American cousins, men and women  who lack our centuries of cultural breeding. . .”
He quickly lost his audience when a woman representing the late Czech opera star  Ema Destinova  strutted  on  stage and announced she was Brunhilde.  Cheers.  Wagner, of course, followed, declaring himself  Siegfried.  And the Schuhplattler girls  decided they were Valkyries.  Soon everyone was rushing on stage, shouting, singing, drinking beer from a barrel that was supposed to be another  folkloric prop; yodeling; fencing with walking sticks; even raising hands in what I assumed was a parody of the Nazi salute.    But I wasn’t positive.  And certainly Lutz, back next to me,  was sure it was the real thing though Hitler could nowhere be found–that is, until a slim man with slicked black hair and a cardboard mustache marched towards the stage.
Pandemonium. Someone tried to stop the man but was blocked by several women dressed as witches.  Ah, so it was Walpurgisnacht.  How could I have forgotten?  One of the women, the heftiest, stripped off her  costume and mounted a  broom, presumably to capture the putative Hitler, but he had escaped into the hills and nobody cared about him anymore. With broom-mounted witches leaping high over my head, I realized the boundary between  folkloric and libidinal lunacy  had been crossed, so it was no surprise when  the evening turned into an old-fashioned pool party, naked bodies plunging into the thermal bath, cavorting and singing and, yes, indulging in varieties of sexual play, much of it below the surface but  still visible.
Ema Destinova, the Czech opera star, her stoutly dignified figure now totally nude down to her ringlets of auburn pubic hair,  began to remove my skirt and blouse.  But that far I couldn’t go. . .I insisted on removing my clothes myself  before entering the pool,  which amused Mahler and Freud in particular.  The two Jews, as Lutz would have said, except he was busy stripping.  The two Jews who refused to participate, who preferred to sit on a ledge and observe.
I guess it was the sight of Lutz in the raw except for his chest, which was covered by a towel,  that finally made me realize the whole thing was a carefully planned put-on.
I couldn’t refrain from swimming towards him, lifting the towel and peeking at his chest.  Yes, there was a large tattoo, but he so quickly covered it up again  I couldn’t make out any details. No wonder he had worn that thick  t-shirt with the orange birds!  But  I didn’t care any more.  A put-on, an entertainment, in other words a lie, a pretense– with the cooperation of  Rick and Amity and Lutz himself.   What a fool I am for not figuring it out earlier.  But then I would have returned to my room and spent the evening reading Kundera. . .
Even after the spa’s guards brought an end to the pool party well past midnight,  I couldn’t get rid of Lutz.  Over yet more beer he told me  I should follow in his footsteps.  The card he  handed me said:  DR. ALPHONSE ETIENNE  KOBASCHEVSKY  (PROFESSIONAL PROVOCATEUR), Baltimore, Maryland.
“ Jolly well,” said King Edward VII.  “.How about doing an anti-royalist  performance  at  Windsor?  I’m tight with  one of the butlers.”
“Of course, Your Majesty. Maybe my new friend the professor will come, too. Let me introduce Lady Diana.  She’d make a good queen, even though she’s Jewish,  ha, ha.” .. I  shook  Bertie’s hand and introduced myself as Princess Anne, adding that Lutz sometimes mixes up his princesses.  I also said  that I was originally from Brooklyn but when I wasn’t teaching overseas I now lived in  Ohio. “Fine place,” the King replied.  He and Lutz huddled to make plans for Windsor,  but not before Lutz again advised me to become a professional provocateur.  The pay’s not bad and  you get to meet a lot of interesting people–not only Nazis but commies and pinkos and racists and  gays of all kinds…whatever crazies have to be shaken up. And it always worked:  Not that I’m a crazy, but  didn’t I feel shaken up?
I felt confused.  No, the right word is intrigued.  Intrigued by all that Eurocynicism, the lies, theatrics, subterfuges, the sense that nothing mattered anymore,Nema Problema–as demonstrated most clearly by Rick and Amity.  Yet even Nietzsche, who happened to pass by, didn’t think nullity was the answer.  God was dead, long live Dionysius and his atheistic Ubermensch.  Who might even be a Jew for all that matters nowadays.  Seen any good movies lately?  What did I think of Ariel Sharon?  Did I think he was acting like a Nazi?
“Be careful.  Sharon’s my secret lover,”  I said.
“Ja.  I know many women are attracted to fascists.  Like your Sylvia Plath once  wrote about her Dad.  ‘The boot in the face.. .’  How does the rest of it go?”
“Never heard of her,” I lied.  How could Nietzsche possibly know that I had written my Master’s Thesis on Plath?
Somewhere in the distance people  were again singing that beerhall song.   I wanted to link arms with them and sing Ein, Zwei, Sofort,  but it was late and  I had to pack  so I could make the first  train to Prague and catch my flight home.
Had I made a fool of myself, had I betrayed my people, found the hated Germans too amusing, should I have kept my clothes on,  should I have told the King my real name instead of playing along?  Probably yes.  But it’s time to let go.  Tomorrow I can leave  it all behind, half a continent plus an entire ocean behind.
September 23
Already I wish I were back in Europe.  Julia,  Head of the English Division,  announced today the grading standards for entry and exit writing assignments of all students,  which  must–no exceptions–match the newly revised  Outcome Assessment Standards decreed by the State:
ENTRY TOPIC: Role of Women and Minorities in Huckleberry Finn..  EXIT TOPIC: Same
LENGTH:  600 words     PENALTIES:  Minus 5 points for each shift of focus from
assignment, no matter how “creative”; minus 10 points for each violation of political  correctness; minus 2 points for each word that exceeds or falls short of word limit.

I and a few others protested vigorously, but Julia said there was no choice.  Anyone failing to conform would risk non-renewal of his or her contract.  Then, looking straight at me,  she added, “That would also mean no more teaching in the college’s programs abroad.”  Period.
Journal, October 4, 2003
I decided to sabotage the test.  Why not?  Anything so  rigid and heavy-handed deserves to be sabotaged.  Links, Rechts,  Achtung!  So I gave all my students extra points where the rules demanded penalties, even snuck in extra points for flashes of creativity.  Doubt if the grading committee will catch me, but admit I’m anxious. Maybe I could  say I did it as a joke?  Pull an Arnold Lutz prank? Shock them by saying even the Germans flout imposed structures nowadays, to say nothing of the French who never pay their taxes?  Got an e-mail from Stefan today.  He loves the ESOL program in Bratislava: no textbooks, no tests, just lots of conversation.  They meet at cafes and  go on all evening drinking Pilsner.
November 1, 2004
Julia summoned me to her office this morning.  I had seriously violated the rules of  both  the school and the state.  Did I realize what that  meant?  I  didn’t know whether to laugh or cry,
so I bit my lip hard.  Not only had the committee discovered my ruse, but she herself  and the Dean corroborated it.  She went on to say that such an act was a major ethical lapse, a serious crime in the “outside world.”   I denied  everything, told her the accusation was obviously an attempt to get rid of me.  Thank god  I kept myself from adding “because I’m  Jewish,” though Julia had frequently been caught making anti-Semitic remarks American-style, like referring to Jews as “New Yorkers” and putting down Jewish writers as too obsessed with the
“damn Holocaust.”
“Now who’s accusing whom?” she said.  “Get a lawyer if you think we’re violating Affirmative Action.”
“Not worth it.  I can always find a job abroad.”
Most graciously, she informed me that the college would give me until the  end of the semester  to arrange other  employment.    I thanked her for the charitable offer, but doubt she saw through the irony.  Walked off  humming  Ein, Zwei, Sofort  for some reason. .  sans linked arms.
March 20, 2004
Pressures of  job hunting  have kept me  fromwriting except scrawled notes for poems and stories.  But yesterday I found a spa magazine at the local gym, which, of course, made me think about Arnold Lutz and the events of last summer.
Actually, I never did get the skinny on  Lutz.  Was he really a Jew or just an opportunistic Jew in drag?  A former Nazi?  Most likely just another schmuck who wanders the world looking to exploit his schmuckiness.
Then why am I still curious about him? As I think back, I must have found his masks, his bad theatrics, appealing despite my distaste for him.  After all,  why not pretend to be everything?  A good way to avoid the possibility, make that pretense, that you are nothing. At the very least, a way to attract attention, a fleeting  admiration. Scripts, nothing but scripts. Scripts full of lies.  A cynical disregard for those shreds of  beauty, truth, and moral responsibility not yet engulfed by  the maws of modern history.  Hey, wait a minute.  Hadn’t my sabotaging of the state mandated test been the equivalent of a lie, a disregard for my alleged responsibilities, then lying about it to Julia on top of that?
I began to laugh.  At Julia, at my obedient colleagues, at myself– though my script was not as amusing as “Walpurgisnacht”  when it came to black humor.  [OK, Barbara, admit you found Arnold amusing--even the audience’s scripted calls for Magda Goebbels and Eva Braun.  Even if tasteless, at least they were  not so damn self-righteously literal, like the State Outcome Assessment Standards for Student Writing. Even to a Jew ]
Ah yes, I see I’m still ambivalent about what happened.  Especially about the compromises with language, my own,  Lutz’s, the  audience’s.  How  along with the state of Ohio we were exploiting words’ wonderful but dangerous capacities for expansion, their convoluted historical shifts:    Hello> Old High German halon, summons to a ferryman; OF ha lou, for loup, wolf.  A codename for Hitler, whose favorite song was “Who’s Afraid of the Big Bad Wolf?”
April 27
A letter from Lutz, postmarked Baltimore.  He told me the video, now entitled “This Year at Marienbad,”  had been adapted into one of those “artsy-fartsy” movies they show in artsy-fartsy theaters.  I must see it.  I myself was not in it but he and the King had a long scene.  At first I thought that I wouldn’t see it even if it crashed through my window.  Enough conflations of fantasy and reality.  Then I decided I certainly would see it if I could find such a theater anywhere near this fucking little Ohio town.  Which I’ll soon be leaving– but for where  I do not know.
Oh well, I’d probably find  the film too folkloric for my taste anyway.
***

CHILDHOOD HAS BECOME A THEME PARK (poem)

Sunday, November 22nd, 2009

Childhood has become a theme park,
strange and so large I cannot find my way
back to the Brooklyn streets where I grew up.

When I ask, visitors shrug, point me
towards a small train that passes through
towering rock shapes resembling
the Arizona desert , a Chinese pavilion
with lanterns and dancers, perfect replicas
of Coney Island, Ebbets Field.  It begins

to get dark,  and I’m hungry,
but food stalls will not serve me
because I lack a ticket I didn’t know I needed

At least let me know
how to get to the Bridge, from there
I’m sure I can find my way
and I know the old houses and streets exist,
my proof the photos  from a previous pilgrimage.

A woman laughs, why not stay here, so many booths
and castles, tourists come from all over the world.
But I’m not a tourist, I just want to go home
and greet a few old friends
if only for a dream’s duration.

–for Marcia

THE PENIS MUSEUM: A TRAVEL ESSAY

Sunday, November 22nd, 2009

THE PENIS MUSEUM
I am the only visitor that day to Reykjavik’s Penis Museum,  technically,  but less
provocatively known as the Phallological Museum.
The curator, a tall woman with sharply upswept hair–blonde, of course–does not look up from her computer screen.  So I guess I’m on my own,
No locker room voyeur, no whore, no urologist can have seen such a medley of penises
all in one room, about half the size of a typical fast-food restaurant. Minus the salad bar.  Arranged on shelves and behind glass-doored cabinets in no particular order,  the bottled and tagged penises are accompanied by signs in several languages, indicating the sources of the organs: whales, dolphins, sharks, goats, etc.  I am particularly struck by the Horse Penis, about a foot and a half long, a dark maroon interlaced with what appears to be fat.  Above a multi-lingual note informs me that one Nils Karlsson or Karl Nilsson was exceptionally fond of horse penises, which he would smoke, then slice and bake, consume with a peppery relish.
Suddenly the  curator speaks, her  voice so  flat I at  first suspect it might be digital.  “A few days ago the museum received its first human penis.  It will go on display soon. Donor anonymous.”
I nod, refrain from further inquiry, proceed to study a goat’s penis: small indeed when compared with the three foot long whale penises.  Then I see a bone, white and gracefully curved.  ”A  model?”  I ask.
“No, a genuine penis-bone. “ (She continues clicking away at her keyboard.)
”What?”
”The bone that grows inside the penis of a  shark.  By the way, my name is Katherine. Katherine Gudrunsdottir.”
“Sandra.  Sandra Goldstern.”
I feel dumb.  But how could a nice Jewish girl from  Brooklyn be expected to know about shark penises?  Still I make a dumb comment to reinforce the feeling, “Oh.  I guess they never have to worry about Viagra.”  No response.
I move  on  to this tiny mouse  penis. So tiny it could almost pass for a clitoris.  I want  to ask if there is an equivalent museum for female organs but  refrain.  Just in time  for Katherine to walk up to me and show me a blown-up photograph of a penis-shaped ice formation somewhere in Greenland.  “It has been erect for a million years.  At the very least. “  If ice has neural fibers, it must hurt like hell . . .
“We also have a penis from your country,” she says, pointing to a medium-size seal-penis from Alaska.  Silence.  I’m waiting for the Clinton joke  (it was 1998)  but mercifully it never comes.  Like all the penises in the museum, poor dead penises that will never come again.  I begin to wonder about the identity of the human donor, but not enough to prolong my visit. In truth, I was getting bored looking at penises.  You can  take just so much. .  .
I  move towards the exit, but Katherine insists I look at  something inside a small box she  has  retrieved  from under her desk.  She opens it slowly–I’m sure something is about to jump out–tells me she only shows this object to special people like myself.  For a moment  I think  I’m in Sumatra or Turkey and someone is  trying to sell me a cheap bracelet, “special price just  for special person  like you.”  But I’m in  Iceland.
Covered with several layers of fur, the thing resembles nothing so much as a shriveled bit of leather.  “Can  you guess?” Katherine smiles for the first time, a thin zippery smile, but  a  smile nonetheless.  Before I can answer she identifies the thing  as Christ’s foreskin.
Not again.  Hadn’t I seen the same holy object in Rome, in Turin, in Jerusalem?
Then Katherine winks at me.  “It’s not a foreskin at all, let alone Christ’s.  It’s a clitoris.
From  a frog.   A secret.  Very few people know about its existence.”
I smile, wonder if she intended  the double entendre.  But instead of smiling back she asks if I would be so kind  as to make a donation to help her build a special Clitoris Room, a wing as it were.
“Thank you.   Maybe some other time.  I’ve got to run  now.  Late for a meeting.”
I leave,  but not before Katherine insists  I sign the  guest  register.  She hands me a free souvenir, something tightly swaddled in layers of bubble-wrap, which I do not open until I  get  back to my hotel  room.   This is fortunate, because otherwise I might have screamed with both terror and delight right out on the streets of Reykjavik, embarrassing both myself and my country.  For  I quickly realized  I was in possession of the first human penis to be donated to the museum.  And down to the faint freckle near the ridge leading to its foreskin it was a dead ringer
for the penis of  Bernard, my ex-husband.  Ah, so he must have died; maybe all those fantasies of murdering him had finally borne  fruit without my having  to lift a finger. But how did his penis get all the way from New York to Iceland?  With  an attached  note, no less, explaining the  wish to donate the penis to the museum.
OK, so it was a mix-up.  Or was it a ruse on Katherine’s part?  Some hidden  Nordic message?  Well, what would you have done?      Probably the same as I: rushed back to the museum to return Bernard’s penis to its rightful place.
Except the museum was now closed for the season.  Date of reopening not specified.  All I could think was that Katherine had rejected my ex-husband’s organ  because it had been circumcised?      I realized my only choice was to toss the thing away.  But not just any old place.  I would transport it to the most famous of those magnificent Icelandic geothermal pools, the Blue Lagoon, where it would make a small splash, its shape obscured by the azure-violet fog. An American tourist will catch a glimpse, mistake it for some exotic fish.  But by the time she informs the management, the “fish” will have sunk to the bottom, deep into the layers of primordial lava.
Stupid me.  I forgot that  nothing  can  sink  in the Blue  Lagoon.  The same as with the Great Salt Lake or the Dead  Sea. . . The rest is history: the discovery of  Bernard’s penis by a woman on  an Elderhostel tour of Iceland; her insistence that  the penis had once been attached to the body of her late husband, one Arthur Greene; the investigations in both Iceland and  the States; the law suits; my humiliation  when  the  penis was ultimately traced back  to me long after I returned to New York.   Damn  Katherine  and her  guestbook.  I swear I’ll never sign another  guest  book again.
The penis itself  has been  returned to the museum, where I understand from a TV special  that said organ is now elaborately  showcased.  Strobe lights, “I’m Back in  the Saddle Again” playing continuously from  a hidden CD, a large neon sign that announces the presence of the First Human Penis.  Crowds wait on line for hours  to get a closer look.
I still can’t believe that  the location  is Iceland, though.  Don’t people still go there  primarily to gaze in  awe  at the  geysers and lava  fields?  As for the Clitoris  Room…well,  nothing  was mentioned  on the TV special about any such.  Apparently the special was made for family viewing.
***
CODA: When I did return to Iceland a decade later, the Penis Museum was gone, replaced by a Burger King. New location unknown.

RINGS, BAGELS, SATURN

Sunday, November 22nd, 2009

RINGS, BAGELS, SATURN
Wandering from its orbit, perhaps drunk or merely bored, one of Saturn’s moons shed its icy skin, which gravity’s dark matter then spun into a ring.  The moon’s dense core, filled with cosmic debris, kept wandering, perhaps to intrude some time later into another planet’s orbital path. Perhaps it is responsible for those crop circles that mysteriously appear in English maize and wheat fields?
Time was long ago perceived as circular: hence the word annual, derived from the Latin annus  — circuit of the sun– back when people believed the sun was revolutionary.   Among other conceptual errors, such a belief implies the possibility of return.

One of the first things shed after the breakup of my marriage, my wedding ring lies somewhere in the bed of the Potomac River, sunk between rocks or thick ferns, perhaps caught in the fins or gut of a slowly moving fish. . . A friend had suggested I toss a bagel in its stead but such crude symbolism did not fit the seriousness of the occasion.  I’ll bet you don’t know that the word bagel is derived from Middle High German  bougel, itself a derivative of Old High German boug, closely related to the Old English word for ring, baeg.  Garlic, please, with lox, cream cheese,  and a thin slice of onion, preferably dark red.
***
Nature supplies an abundance of rings: those sudden outcroppings of mushrooms on a summer lawn;  raccoon tails; the ringed dove, ring-necked snake; the cambium layers of a tree, tornadoes, the phylum Annelida, which includes such common creatures as earthworms and leeches. To say nothing of areolae, those small rings of color that surround the breasts’ nipples like that part of the iris that surrounds the eyes’ pupils.
Wherever I place the point of my compass on a sheet of paper, my circle begins.  Hence it is misleading to say that a circle (or ring) has no beginning, no ending.

Saturn’s rings, as well as those of Uranus and Neptune, are by no means mere haloes of brilliant ice.  Their currents rapidly shifting, rivers rush inside those rings, sometimes forming whirlpools or rings within rings;  waves crash in spirals ; a vast horde of  particles flirts with the planets’ moons, attraction alternating with repulsion.
***
Magical properties have long been attributed to rings real and imagined.  Aladdin’s ring, the rings of the Nibelungs that inspired Wagner’s endless Ring Cycle, the aura surrounding a supernova, those crop circles that keep appearing, especially in England: the work of tricksters? of aliens with a circular alphabet of maize and wheat? the effects of whirlwinds? electromagnetic forces?  It may be of some help to note the Indo-European root sker, extended to (s) kreg and (s) kreng; cousins include the words shrink, rink, curb, ring, crisp, rucksack, Old Norse  hrukka (to crease or fold) and the Latin crispus, which in extended expressive form leads to  crisare, a verb that refers to the wiggling of women’s hips during copulation  (  American Heritage Dictionary).

Having shed my wedding ring in the Potomac River,  I, too, like one of Saturn’s ice moons, wandered off, my core filled with a lifetime of debris. Or perhaps–this was some time ago–like a bagel, I had no core at all, a mere hollow at the center of my garlic-flavored glazed body.  Certainly I felt I had been dipped in boiling water prior to being baked but I have no recollection of anyone biting into me, let alone spreading me with lox and cream cheese.
***
Born under the sign of Saturn,  astrologists would argue I was doomed to melancholia from birth. But I think the planet has been given a bad–or at least contradictory–rap.
Take the wild festival of the Saturnalia, which the Romans celebrated at the winter solstice because they believed the reign of Saturn to be a particularly auspicious, indeed golden, time of year. And Cronus, aka Saturn, was also the god of agriculture.  True, he is associated with lead and with the somewhat violent excision of his father’s testicles.
Personally I prefer Tuesday, which I’ve always pictured as a shy, thin young girl,  the Hide
‘n Seek “It” girl, the solitary cheese. Surely you remember her?  The girl with horn-rimmed glasses who sat quietly in the back of the room, hands folded on her desk, the girl you pretended to be when your mother correctly suspected you had stolen candy or let a young man reach his hand under your skirt. . .Then once a year she would surprise everybody when in her Mardi Gras persona, she would dance all night, carnival ribbons flowing from her abundant hair. One reason I take a dim view of Saturdays: they remind me too much of California in the sense that they demand happiness–or else. The Jewish  shabbat (sabbath) demands rest: if you’re orthodox, you are not even allowed to press the button of an elevator, much less a light switch.  This is happiness?
***
Composed of ammonia ice crystals, Saturn’s clouds are especially colorful, the precious gems of the cosmos.  Among such: an oval red cloud resembling a ruby; a round green cloud the color of peridot.  But there is no solid surface beneath these clouds since Saturn is, like Jupiter, an enormous ball of gas.  Thus to harvest these gems so they might be mounted on gold or platinum rings would be most hazardous.
Wandering in the form of a bagel has many advantages, I have discovered.  For one thing, people mistake you for a runaway wheel and are inclined to run the other way.  For another, you have the ability to roll down a hill.  And how you loved rolling down hills as a child. . .
***
Interlock two rings and you have a gimmal, related to Old French and Latin words for twins.  Interlock two bagels and you have the beginning of a chain, a potentially heavy chain suitable for fences or franchises. Is there a town in America where you cannot find a
branch of Manhattan Bagels?
Braiding is a natural human activity.  Remember the last time you braided together two strings, two stems, two strands of grass?  The process of interlocking or braiding has cosmic as well as human appeal.  For instance, Saturn’s F ring, which lies outside its main ring system, is actually composed of two bright thin rings which contain a fainter ring between them, suggestive of braids. Inside the braids lie clumps that some astronomers speculate to contain very small moons, like the icy moon that wandered out of its orbit to be spun into a ring.
Speculation on one of Saturn’s errant moons, you may recall, provided the initial spin of this wandering prose villanelle, call it what you will.  But we have come nearly full circle.
***
My wedding ring, yes, my abandoned wedding ring, sunk somewhere in the bed of the Potomac River. But I need no longer concern myself with that lost ring, having morphed, as they now say, into a bagel. Like Saturn’s icy rings, bagels have no regrets; they are too busy spinning.  One of these days someone will invent an icy bagel and call it a Saturn.  Haven’t people already created such abominations as chocolate or bubble gum bagels? Then perhaps, through the lens of a telescope more powerful than any yet invented, a scientist will someday observe that one of Saturn’s many rings is pocked with sesame seeds and what appear to be tiny black specks reminiscent of garlic flecks.
________________




UNRECOGNIZED AT THE AIRPORT: Two-Part Prose Villanelle

Saturday, November 21st, 2009

UNRECOGNIZED AT THE AIRPORT: TWO-PART PROSE VILLANELLE
1.
Hundreds of  blue runway lights stared at me,  dolls’ eyes popped from their skulls. Yet nobody recognized me at the airport.
Having tossed my silver wig out the window, where it settled on high strands of cloud-hair, and hurled my blue mirror shades to the stars, I was wearing my own face which, as usual, was translating itself line by line.
No excuse nonetheless that no one was holding my name on a stick.  How long do the dead remain dead?  Until they are no longer recognized by name?
_________________________
2.
Racunnys,  recognis,  <OF  reconuiss,  <recognoscere: to know or identify something previously seen.  So nobody extending a bouquet of roses over the velvet ropes has ever seen me before.  And there having been no first, one can hardly expect a second, let alone a third or more
nod of recognition.
“Burnt beyond recognition”: faces, houses, whole cities.  Yet most are still
be identifiable for matters of record, RE + cord- <s. of  cors,  heart.  Everything recorded for a narrative journey backward to acts of love, sorrow, anger.  Which, of course,  may only be phantom acts, false memories.  Of course,  de coeur.
Hundreds of blue runway lights stared at me, dolls’ eyes–
__________________________
3
I headed straight for customs, nothing to declare, walked out onto a foreign pavement, hailed a taxi.  Would it have been better to wear the wig and shades, thus casting out hints of
celebrity?
Holding umbrellas in the old rain were scores of people I did not recognize. . .All this way to realize that the mathematics of recognition is binary at the very least.
How long do the dead remain dead?  Until nobody living recognizes them by name?
What do they afterwards become?
__________________________
4.
Much in my life I have no desire to recognize:
The boys who blushed and giggled, cupped their hands around my breasts, creating both shame and desire; teachers who wore long purple gowns and wielded ice-picks; the hammock that tossed me off in mid-swing; carrot juice (so I would no longer need glasses, hence could be
beautiful as a doll; the morning you left, so tensely calm, such a studied casual expression on your face, as if you were checking out of a Day’s Inn; throats red as traffic lights.
Yet surely I would recognize all if I could be even one day further from death.
A matter to reconsider: why did the hundreds of blue runway lights not satisfy my need?
Or any other lights, say, from the windows of small houses, people eating chicken and drinking around a table, home, some briefly glimpsed stranger’s house. A stranger who had no reason
to recognize me at the airport.
___________________
5.
Helena, where are you with your braids and wet green coins?  And the long ago tree
in whose heart I am now doubtless sitting?  Changed beyond recognition, no matter how I might
crave the rough smell of your bark, the way you would grow rings around me.
The taxi drops me off at a torn seaside hotel, which of course I do not recognize.  As well the man who takes my bags, as well the woman who shows me to my room, its lumpy bed, smell of milk and tin.  How delightfully anonymous I feel!–even though they have learned my name from my passport and invite me to visit again.
Hundreds of blue runway lights stare at me upon my return, dolls’ eyes popped from their skulls, yet, to my relief, nobody recognizes me at the airport.
Nobody holding my name on a stick: what would be the point now that I am leaving>
How long do the dead remain dead: until nobody knows, even in dreams, how to recognize them. Unless, like the foot of an ancient goat I once dug up, so long beyond dead it was nearly stone, there occurs a random recognition, if only of anonymus goat bone.
***
1.    The random music of ancient bells around the necks of small goats, hollow-horned; everywhere the contrapuntal sounds of ripped and torn grass. Dry grass rooted in old blood.
And I thought of all the millions, living and dead, of whom I had no recognition, hving neither seen nor heard them, their faces never having crossed the borders of my plot. . .
Memory, too: so random that I recollect only the bits of glass that once shattered in a sink, not the before or after; the flung notes of an old song reconvening in my throat.
__________________
2.    The goat’s footbone I dug up had an orange rash, tiny pock-marks and hard lace inside its hollow, all signs, I thought, of great beauty.  Before I learned they were signs the bone was not
healthy–this recognition, though random, a surprise.
Hence the matter of change.  O Helena, where are you with your braids, your green and wet coins recollected from that icy creek?  Today I may recognize you, tomorrow not.  Likewise
my own random molecules in the mirror. Is it possible I do not recognize them, that none of us does so, because we have never known them in the first place?
The random music of  goat-bells.  Small goats, hollow-horned with twisted spirals.  Ripped and torn grass. Dry grass once rooted in old blood now in the belly of a pregnant goat.
_____________
3.    Recollection must precede recognition. But what if the items are scattered throughout the world?   Like stars broken loose from the colossal ur-star; like goats leaping one by one from the herd.
Capricornus, the goat: stubborn, proud. We get the job done.  Among notable Capricorns: Jesus, Elvis, FDR, MLK.  My own sign, but– like the others–only randomly so.  The randomness of sperm and egg, their meeting the supreme recollection.  Men do not as a rule care for goats: more desirable the stupid sheep with pink curlers in their hair.   Why are there no scapesheep? Can’t tell one from the other, all the same in the dark, on the chain-gang, on the way to the ovens, on postcard faces of missing children.
The goat bone had an orange rash, tiny pockmarks, hard lace in its hollow.  Beauty.  Disease.  Surprise.  Memory so random –or snobbishly selective–I recollect only the glass that once shattered on a sink . . . the flung notes of an old song. . . My aunt crying that her sweetheart would have to go to war (it was Pearl Harbor Day and I was six and liked the
idea of a harbor full of pearls–lustrous, blue, swept apart and together by the tides). They all gathered around the radio, the streamlined Stromberg-Carlson, but I don’t remember a word anyone else in the family said about the event.   Though  probably my aunt stopped crying so they could hear the news more clearly.
______________
4.    Cognition.  Recollection.  Recognition. Those large gold shapes on a banner: I can’t read Chinese but I know they proclaim the country’s greatness.  Who’s storming the Bastille, bombing Dresden?  Easy questions.   Who’s the man withdrawing money from an ATM in Portland, Maine, the evening of September 10, 2001?    Which toxic microbes just entered your room from your guest’s exhaled breath?  The more technology advances, the more invisible the enemy becomes.  To say nothing of. . .

A small memory flew in my kitchen window today, along with blown leaves and voices of children at play.  It was a piece of plumbark, sticky, an overripe smell of rinds.  I had trouble recognizing it at first, for it’s been years since I swung on my grandmother’s plum tree.
The random music of ancient goat bells, as once drifted down a road in Crete; of wire hangers in a drafty closet.  Must we wait for such chance events to burnish our flanks so they shine like a violin and we can rub a bow across them, play for the clatter of a few sour coins on a subway platform.
_____________

5.    The past demands names, names for us to forget and toss into a midden pile of memories.  Unlike the anonymous future.
Memory, the maitre-d’,  a kindly host bearing platters of  Beef  Wellington in a buttery crust;  chocolate mousse molded to resemble roses.  Without memory we must start with the basics all over again: water, some grain, perhaps a few roots and berries.
When the goats dashed away, their bell-music became raucous.
Remember the young balladeer singing “Rose of Tralee” as you happened to turn the corner of Shop Street in Galway?  You wanted to linger but your friend was in a hurry.
Who now walks behind your shuttered window?  Do you know me? Do I know you?  I think there is someone with you, perhaps your shadow, perhaps myself.  Shall we reconvene?  But  only briefly: I must be at the airport an hour before my flight and , it’s already. . . .
***

THE DINA LETTERS: fiction & essay

Friday, November 20th, 2009

THE  DINA  LETTERS  (Fiction/Essay)
1.  My Questions:
Dear Dina, long dead great-aunt I never met, in my  imagination you’re riding the Blue Train above the rooftops of  Belarus. I think they just called it Russia back then. You’re riding  over snowfields, which like everything else are tinged blue, even the miasmal fumes from the Pripet Marshes.
You’re wearing a blue shawl, a blue kerchief  knotted  around your thin face whose blue eyes  resemble those of my mother.   She was named for you.  That’s a fact.  Which means you died sometime prior to her birth, which took place in 1909, another fact.  But where and of what you died I’ll never know.
Dina,  you’re riding the Blue Train all the way to America, 16 years old, your hunched  back risen behind you, a loaf of bread so thick and high you must hang your head, lean far
forward in your seat, so your breasts, full of desire, brush against your knees.
Nobody sits next to you,  none of your many sisters or brothers, not even your dear mother or your father,  Jacob.   So after tucking the loose ends of your shawl, I seat myself
on the wooden plan next  to you and ask:
Dina, did you really die in Pinsk, left behind when the family emigrated to America or were you turned  back at Ellis Island?  Or did you  really die on Rivington Street in the Lower East Side?
Were you sometimes happy even though they called you  The Hunchback and wrung their hands, vey iss mir, she’ll never have any suitors, an old maid, a burden, a curse, gott in
himmel what have we done to deserve this?  Excuse my questions; I really want to know you, know the place you came from, the place you came to, the place where you died.
Why did the officers at  Ellis Island cross out your name on the passenger manifest,  yet stamp you admitted, followed by the scrawled words Deformity of the Spine?   As if you were a double of yourself.  Dina,  I can’t help thinking about Dinah, defiled daughter of  another Jacob.
100 years later almost to the day of  your ship’s arrival in New York, 2/20/1904, I discovered you on microfilm in the New York Public Library on 42nd Street.  Of course I’ll never know the true, the real story, no matter how often   I ride along with you on the Blue Train to. . . much as I hate to say, the Blue Train to your  death and soon enough  to mine.
So meanwhile let’s gossip and laugh like any 16 year old girls.  I’ll tell you all the family dirt and you can tell me your secrets.  Perhaps you  had a lover from the next shtetl, a young rabbi, or better yet a firebrand who  stayed behind  to fight the hooligans, the drunken Cossacks.
But I’ll spare you word of the wars, the betrayals.
Dina, time’s running out, the train is moving faster, away from America, from Europe, the rest of the world.  So please hurry and break your silence.  Dina.  Jacob’s daughter with the hunchback and crossed-out name.  L’Chaim!     Sincerely, Your Grand-Niece, Barbara
2.  Her Answer:
Barbara, or should I call you Basha? Please excuse my simple words.  Mama knew Hebrew, Yiddish,  a little Russian and Polish, but only the boys were  allowed to read and write.
But I hid under the table and pressed inside my head whatever I could hear them learn
until my back hurt so much I had to crawl away. Once Papa caught me and beat  me. He was drunk from too much slivovitz and praying.
Mama would try to flatten my back with rolling pins and irons.  When nothing worked she blamed me and cried. I hardly ever went outside except when everyone  was sleeping,
in the dark no one could laugh at me, curse  me  for not being perfect.
Are you perfect?  I hope not.
But  there  were some good things. I didn’t  have  to carry wood and pails through the snow and  I had the whole tub to myself,  it was only a big tin  pan from the milk farm but I could sit there, no one staring  at my body.  Oh, I had  my secret ways, I must–how you say?–confess.
My hands were good  so I sewed all the clothes lying on the floor which got cold and damp.  At night my hands found all kinds of places nobody knew about except me and the devil–the one who cursed  me when I came out wrong from Mama, that’s what they all said,
even the doctor.  Sometimes Papa said I was only good enough to be a  kurveh– a bad word I think means whore.
Promise you won’t  tell anyone, but I never believed in any devils except maybe Izzy Koretsky who had red teeth.   No more than I believed in the God that Papa  prayed to make me  stand up straight.  Be beautiful like my sisters, your grandma Annie, so quick and smart, little Zelda and Schaine Fagele, the pretty bird.  I hated her the most.  She and Zelda danced
on the deck of the ship. All the rich people clapped and gave them candy.
Me?  Down with the rats in the stinking dark steerage crying  to  go  home.  Mama said 16 year old girls don’t cry.  Most of them are already married with babies.  Maybe in America. . .I’d become a  kurveh, a whore,  just to spite them,  but it must  hurt bad when  men put  their things inside you and I could never lay flat to open my legs enough.  Milk and honey, everyone said.
America was made from  milk  and honey.  How could they believe such  nonsense about a place?  A place they had never seen. .  .
But the stories never fooled  me.  Even if that place did exist, for me it was hard enough to walk on earth. I would drown in all  that damn  milk and honey, trip over the gold on the streets which  was probably just dreck from the animals anyway.
When the ship docked in  New York on  20 February 1904  it was cold and gloomy.  From the little I could see the snow looked gray, like it needed to be scrubbed clean.  Not at all like the pure  white snow fields of Pinsk.  I kept wishing those  big blond  American soldiers who sent us into an enormous hall. . . ach the noise! the smell of  fumes from what they called disinfectant, as if we were full of disease.  Much worse than the fumes from the Pripet Marshes. I kept wishing those soldiers and the goyish doctors who also wore uniforms and never smiled  would order me to go back home.
Home to where I could listen to the music of  splitting  icicles and look up at the stars. They said the marshes made people sick, gave them Pinske  Blutte,  I think it means weak blood, but in the spring long  reeds and sometimes wild red poppies sprang up and I could shape the mud  to little figures, maybe a golem like in the story Papa once  told me.  If I dipped my hands deep enough, I’d feel lots of warm things, like when I put my hands inside me, once I  found  a stuck bird and made its  wings  free–
If only Mama had not convinced them to admit me,  I guess she felt guilty,  no, I really think she believed in her heart America would cure me.  ButI hated those goddamn stinking
stinking little rooms on Rivington  Street, all of us  packed like a barrel of herrings with other families, babies crying, such noise, no place to hide.
Sometimes I’d  sneak  out and walk across the  bridge to Brooklyn, have you  heard of it?  That  big silvery bridge, and I’d build myself a little house on someone’s fire-escape. Nobody ever noticed  me, except one night it got very cold and my coat bulged in  back so I couldn’t button  it.  Such a fever I got!  Mama wrapped me in  rags soaked with hot urine and mustard.
But I refused to get better.  I think they were relieved, what a burden I was, maybe
more than my back  was to me.   Thank you  for your concern and for taking the time to make me up based on so few facts. It’s almost like–how you say?–making up to me
something I lost. Almost.  –Yours, Dina

THE BANS OF MAINE: A PROPHECY

Friday, November 20th, 2009

THE  BANS  OF MAINE :  A PROPHECY
At first it was just the upholstered chairs with names like Chippendale and Queen Anne.  A few days later, all chairs, no matter their style or fabric.
We were ordered to bring them to the Redistribution Center by midnight or else the National Sanitation Squad  would remove them by force from our homes.  No exemptions except wheelchairs.  But anyone caught trying to create a fake wheelchair by attaching rollers to regular chairs would face imprisonment or worse.
Each chair would be given a number, which would be entered into a file, so future historians would be able to check the records.
Of course. Another sign of our leaders’ superb efficiency, my neighbor Marilyn laughed.  Another rumor calculated to terrify people into supporting their  whim of the moment.  Marilyn would be damned if she was going to give up the Rococo Revival balloon-back sidechair that had been in her family for generations.
Pavel, another neighbor, was distraught. Surely he’d be punished for not delivering a  chair. But he did not own any, preferring cushions and mats.  Would they take his word?  In America this is happening, I cannot believe it.. . To be safe, he asked me to lend him a chair so he could offer it as his contribution.
Francine, a 90 year old woman across the way, was more resigned.  “ Governments do this all the time. Just you wait and see. Beds will be next.  They’ll forbid us from sleeping.”
I myself figured I’d just hide my Renaissance Revival sofa with its well-worn
tufted velvet seat, one of the few items that, along with me, had emigrated to Maine from my New York apartment.  Of course, a sofa was not the same as a chair, but it was best to avert any semiotic issues.  My plastic kitchen chairs could go; I was planning to buy new ones anyway.
“Trust me,” Pavel said.  “I lived through time of the Martial Law in Poland . . Once they begin–”
I reminded him of the official government explanation: the decree had been issued in order to  protect people from the toxic effects of  chairs.  Their seats interfered with the proper alignment of the lower spine, as well as the coccyx.
“Yes, now I see,” he said.  “It’s a cover for the socialist revolution.  To redistribute
goods in order to create a more egalitarian society.  Just like in old country. All  chairs go to needy public institutions like clinics, halfway houses, prisons.  At least they say…”
“Crazy,” Marilyn laughed, “ If  chairs are bad for human health, why give them to the needy?  It’s like shipping all those Marlboro cigarettes to third world countries, along with our dented cans.”
“Ach, you Americans. So naive,” Pavel said. “Not like Europeans. . .”
Less than a week later the decree was expanded to a ban on anything made of pine–      tables, cabinets, shelves,  cabins, even pine coffins should any of the city’s observant Jews be saving such for their burial containers.
Why?  Discovery that the wood of pine trees contains a microorganism smaller and more dangerous by far than anthrax spores.
Pavel immediately complied, though he had to spread his canned goods and dishware on the floor,  as well as clothing previously hidden inside pine cabinets. Not only his sweaters and overalls but mateless socks as well.  Should he jettison the clothing, too, since it had been in contact with the killer pine?  Better wait for orders.   If indeed all were contaminated, he’d have nothing to wear except bathing trunks. And soon the weather would turn cold.
Marilyn, still skeptical but not laughing as much, begged me to hide her Salem rocker, hand carved by her grandfather from trees in his own pine grove. And the pine cradle she’d bargained so hard for at a garage sale. . Oh, and how could she forget the hand-painted Renaissance Revival pedestal , even though its pine had been ebonized and gilded.  Not that she was afraid of the Sanitation Squad, but if I could help her out this one time. . .
It turned out to be more than one time and Marilyn was not the only person for whom I provided hiding places for their pine artifacts.
It was not until the first Chair and Pine Burning that I began to take the decrees seriously.  I could, of course, turn over all my neighbors’ contraband to the government, but, as Pavel warned me, not only would everything be  burnt in the next such spectacle, but probably I myself.  “Trust me,” he said. “Before the Martial Law I lived through Germans and Russians.”  He advised me to burn the items myself, even if the result was destruction of my house.  Luckily, everything else survived, including my mahogany bed.
SRO everywhere, as you can imagine.  To watch a movie one had to stand the whole time, all seats having been removed from theaters.  To attend a sports event, a church service, a formal dinner (of the sort until recently called “sit-down”).
Either stand, no matter how wobbly and painful, or lie down.  At least, Francine repeated,  until beds joined the list of the  verboten.
Even the words chair and pine were banned.  No more chairwomen or chairmen, no more chairs of academic departments, no more pining for the good old days, pining away from grief over lost loves.
To further justify the purge, some official claimed he had learned via the internet that terrorists were particularly targeting those who sat, since sitting was a sign of bourgeois comfort.
So they announced that to increase homeland security, the bans were more than justified.  We must show them we stand up tall for America, stand on our own two feet.   And pine was doubly suspicious: not only did it carry deadly spores but sometimes contained knots that resembled eyes.  Evil eyes.  The eyes of Satan out to destroy all decent human values.
“Bullshit.  It’s just an ecological trick to help preserve our pine forests,”  Marilyn said.  “You can’t trust anyone these days.”
“You learn fast,” Pavel smiled. “For an American.”
The public burnings became more frequent, often accompanied by music and speeches.  At first thousands attended, standing, of course, through the five hour spectacles.   Then attendance began to drop.  Were people afraid to venture outside their homes?  More likely they stayed away because they needed time to dig their underground shelters in anticipation that beds would be next on the list of the banned.
I had begun to dig mine late at night;  more like a ditch,  which when completed would be 12 feet below the ground.  No room for my bed.  But I could sleep there on a pile of leaves and grasses just like our most primitive ancestors did to avoid attacks by animals or alien tribes.
For a while all was quiet.   Was the ban on sitting sufficient to attain the government’s goal of  postural purity?    And the pine ban enough to save the forests?  Some people had become adept enough at the lotus position to sit fairly comfortably on the ground or floor, proving one can adjust to anything.  A  brave few began to cut down birch trees and shape them into tables. . .
“I told you so,” Marilyn said.  “I knew the whole thing was just a crock. . .”   And she demanded I return her hidden pine,  which compelled me to confess my betrayal.  Would what you have done?
We figured the Bed Ban would come any day.  Instead,  we were ordered to get rid of all lobsters in the state of Maine.
Whether underwater or, worse,  already on shore, even if already in mid-boil. Out with the lobster traps!   Out with all lobster stew, bisque, and sauce. Every restaurant and roadstand had to jettison its lobsters at once. No lobster bibs, no paraphernalia like lobster forks.  Not even postcards depicting lobsters.   Because lobsters, like the snakehead fish recently discovered in Maryland, had evolved into predatory creatures that not only spread disease but could turn everything a lobstery red.
Something new was banned each day thereafter.  Flowery wallpaper.  All L.L. Bean merchandise.  Maine potatoes.  Hand-cobbled Dexter shoes. B&M Baked Beans.  Wild blueberries. Paper mills.  Finally, a sizeable portion of the state of Maine itself.
“Can you believe it?” Francine said. “They’re making this big hollow smack in the middle of the state. And you know what they’re going to fill it with?”
“Garbage,” Marilyn said.  “All the garbage from the rest of the country.”
“Nuclear waste,” Pavel said.
“Money,” I said, just for the sake of saying something.
“You’re all wrong.  They’re going to fill it with New York City.  Just take old Francine’s word for it.”
Indeed.  The next day our leaders announced that all five boroughs would be deposited into the Great Hollow as soon as the digging was complete.  What a boon for tourism!  Especially with our shaky economy!    People hesitant about visiting the Big Apple could now do so in the comfort of our own state of Maine.
Anyone who wanted to evacuate Maine was free to do so within 48 hours. But few actually did.
Marilyn moved from Portland to roughly where Millinocket had been and made a fortune selling Statue of Liberty souvenirs.  Pavel retrieved his clothes, figuring the pine ban was now moot, and quickly got himself a job as a waiter in a famous Hungarian restaurant transported from 2nd Avenue to Bangor.  He would teach Polish songs to the gypsy band relocated along with the restaurant.
Francine, I regret to say, disappeared, perhaps into one of the pine coffins still around.
I myself decided I would return to New York City, the real New York.   Which turned out to look just like Maine:  white-fenced cottages and lighthouses and lobsters thriving in the East River, where they had flourished as recently as a century ago.  Blueberries on Broadway,  Log Cabins on 34th Street.
When the winds cooperated,  the aroma of seawater was strong enough to overcome any lingering odors of fish and leather, pulp from the paper mills. . .
***

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